The special sense of pleasure evoked by knowing the legendary and mythological East and the ancient historical East is not felt in other cases. Seven thousand years of the history of Eastern civilization reflect the fact that human civilization began in the East and, as the saying goes, "Light arises from the East," manifesting itself as an undeniable reality. From another perspective, there was nothing in the West at first. Deeply seeking Eastern history, including the writings and works of the world's elite, family signs of royal families, and other reliable historical documents, shows that the origin of the history of religions in polytheism and the worship of gods for protecting humans against natural factors is attributed to the East. With the availability of valuable works such as the Indian Vedas, especially the "Rik Veda," and parts of the Avesta being composed before Zoroaster, such as the "Yashtas" it can be said that human religious and spiritual thinking emerged in the mysterious East. Especially, the historical documents and records of that time show that the bonds of  Adam with the sky and the stars, and then the knowledge of the One God and the world after death, and the entry of Adam into heaven and hell after assessing good and bad deeds, are quite visible and reflect how Adam has been associated with the sky from the east. Similarly, a look at the Torah supports the idea: "And the Lord God formed Adam from the dust of the ground and breathed into him life, and man became a living soul. And the Lord God planted a garden eastward in Eden, and there he put Adam whom he had formed. And a river went out of Eden to water the garden, and from there it was divided and became four branches. The name of the first is Pishon, which surrounds the whole land of Havilah, where all the land is gold. The gold of that land is good, and there are pearls and onyx ² stones. And the name of the second river is Gihon, which surrounds the whole land of Kush (Kushan). The name of the third river is Hadad, which flows eastward from Assyria, and the fourth river is the Euphrates” (Genesis, chapters 7 to 15 of the Torah).
The same meaning can be seen in the Holy Quran in Surahs Al-Hijr and S, where God Almighty says: when we adorned him and breathed into him of our spirit, he fell down before him in prostration (addressing the angels). According to Attar Neyshaburi:
Serr-e rūḥ az ‘ālam-e fekr ast o bas       Pas nafakhtu fīhi min rūḥī nafas
The mystery of the soul belongs solely to the intellect;
Hence, I breathed into him My Spirit, which became the soul.
 When Adam's body was made of clay by God's command and the soul was to enter the body, Adam was scared off, but the angels encouraged him with their heavenly song and forced him to obey:
 Ān rūz ke rūḥ-e pāk-e Ādam be badan        Goftand darā, nemī-shod az tars be tan
 The day the pure soul of Adam was told to enter the body, it hesitated, unwilling to go in, trembling with fear.
 Khāndand fereshtegān be laḥn-e Dāvūd    Dar tan darā, darā, darā, darā, darā, darā, darā, andar tan
The angels began to sing in David’s melody    Enter the body—enter, enter, enter, enter, enter, enter—into the body.
A little reflection shows that, in God's will, music is the agent of fusion (I breathed my spirit into him).
Bāng-e gardesh-hā-ye charkh ast ān-ke khalq       Mī-navārandesh be tanbūr o be ḥalq
 The turning sound of the wheels of heaven is what people play on the tambourine or sing using their throats.
Khoshk-e sīm o khoshk-e chūb o khoshk-e pūst        Az kojā mī-āyad īn āvāz-e dūst?
Dry strings, dry wood, and dry skin— from where does this voice of the Beloved come?
The beginning of a long story of love and familiarity with what seekers and explorers bring out from the depths of their soil, and any discovery opens a new door to the very distant past of the East and the art of the East. But this is the beginning of Orientalism, and especially Iranian studies, which is a large part of the body and history of the East. As the great Persian-speaking poet Iqbal Lahori says:
Gomān madār be pāyān resid kār-e moghān     Hezār jarīḥe nākhorde dar del-e tāk ast
Do not think the work of the Magi has come to an end; there are still a thousand unwounded wounds in the heart of the vine.