Structural and Content Analysis of Visual Components of Calligraphic Inscription in Safavid Period Toranji and Mehrabi Carpets

Volume 12, Issue 44
Summer 2024
Pages 30-43

Document Type : Research Paper

Authors

1 Associate Professor, Department of Graphic Design, Faculty of Art, Alzahra University, Tehran, Iran.

2 .M.A. of Graphic Design, Faculty of Art, Alzahra University, Tehran, Iran.

Abstract
The Safavid period marks the pinnacle of calligraphic inscription art and sets the foundation for its integration into industrial arts such as carpet weaving. The calligraphic inscription has the most significant presence in Toranji and Mehrabi carpets. Although the material and texture limitations of carpets distinguish them from calligraphic inscriptions in architecture and metalwork, a careful examination reveals distinctive visual components in these carpets that have resulted in apparent differences in structure and content between calligraphic Toranji and Mehrabi carpets. The thematic content and different applications of these two patterns seem to have a significant impact on the similarities and differences of the visual components in the written calligraphic inscriptions of these carpets, which have not been explicitly addressed until now. Hence, the focus of this study is on understanding these components. What are the structural and content differences in the visual components of calligraphic inscription in Toranji and Mehrabi carpets during the Safavid period? This research aims to explore the structural and content aspects of prominent visual components and their differences in calligraphic inscription in Toranji and Mehrabi carpets during the Safavid period. This study used a descriptive-comparative method and gathered data through library research. The sample included seven Toranji carpets and seven Mehrabi carpets dating from the mid-9th to the early 11th century AH (Islamic calendar). The samples were among the representative samples available for each type. The study of the visual components of calligraphic inscriptions in Toranji and Mehrabi carpets during the Safavid period demonstrates significant differences between them. The calligraphic inscriptions in Mehrabi carpets exhibit a greater diversity in visual components compared to Toranji carpets, with the script playing a more fundamental role. On the other hand, calligraphic elements in Toranji carpets are considered a more localized part of the arabesque patterns in the carpet’s design, often following a consistent approach. However, there are shared elements such as spatial composition, rhythm, and the use of Naskh script in the calligraphic inscriptions of both types of carpets.

Keywords

• Azarpad, H & Heshmati Razavi, F. (2005). Farshnameh Iran. Institute of Humanities and Cultural Studies.
• B.Denny, W. (2014).  HOW TO READ ISLAMIC CARPETS. MetPublications.
• Beh-Azin, M.A. (1965). Iranian Rugs. Ibn Sina.
• Berinstain, V. (1996). GREAT CARPETS OF THE WORLD. Vendome Press.
• Burckhardt, T. (1990). Sacred art (J. Sattari, Trans.). Soroush.
• Cecil, E. (1983). The Persian carpet (M.H Saba, Trans.). Book Lovers Association.
• Daadgar, L. (2001). Cultural heritage: Safavid period carpets in Iran Carpet Museum. Bukhara, (24).
• Dimand, M. S., & Mailey, J. (1973). Oriental rugs in the Metropolitan Museum of Art. New York Graphic Society.
• Halimi, M.H. (2011). Aesthetics of calligraphy in Isfahan Jame Mosque. Qadiani.
Heshmati Razavi, F. (2008). Carpet History: The Persian Carpet Evolution and Development. Samt.
• Johle, T. (2002). A research on Persian rugs. Yesavoli.
• Khoshknabi, R. (1999). Literature and mysticism in Iranian carpets. Soroush.
• Khosravi Bijam, F. (2019). Study of the Themes of Nastaliq Inscriptions in the Carpets of Safavid Period of Iran.  The History of Islamic Culture and Civilization Quality Journal of Research,10 (34), 117-140. http://dorl.net/dor/20.1001.1.22520538.1398.10.34.4.7
• L.Keefe, K. (1973) .ISLAMIC PRAYER RUGS. Renaissance Society at University of Chicago, Exhibition and catalogue.
• Malol, G. (2006). Baharestan: a Doorway to Persian rugs (S. Dehghani, Trans.). Zarin and Simin.
• Mirzaei, K. (2009). Inscriptions of Carpets as a Text. Goljam , 5(13), 123-140. http://dorl.net/dor/20.1001.1.20082738.1388.5.13.22.8
• Mirzaei, A., Shajari, M. &  Pirbabai, M.T. (2014). Epiphany of Asma’al Hosna in Mehrabi Carpets of Safavid Era. Goljam ,10 (25), 63-84. http://dorl.net/dor/20.1001.1.20082738.1393.10.25.1.6
• Pope, A. (2008). Masterpieces of Persian Art (P. Natel Khanlari, Trans.). Scientific and Cultural.
• Pope, A & Ackerman, P. (2008). A Survey of Persian Art. from Prehistoric Times to the Present (S. Parham, Trans.). Scientific and Cultural.
• Shariat, Z. (2008). Quran calligraphy in rugs and metal of the Safavid period. Mah Honar, (120), 55-44.
• Takhti, M., Samanian, S & Afhami, R. (2009). Geometric analysis of Safavid period mihrab carpets. Goljam, (14), 125 -140. http://dorl.net/dor/20.1001.1.20082738.1388.5.14.22.0
• Vandshoari, A. & Askari, P. (2019). Study and analysis of Quranic verses and hadiths in Safavid Mihrabi carpets. Rajshmar, 1(2), 115-126. https://doi.org/10.22077/rajshomar.2020.3380.1007