Explaining the Factors Affecting the Realization of Islamic Teachings in the Functional System of the Persian Garden

Volume 11, Issue 41
Autumn 2023
Pages 30-45

Document Type : Research Paper

Authors

1 Master’s student in Islamic Architecture, Faculty of Architecture and Urbanism, Tabriz Islamic Art University, Iran.

2 Professor, Faculty of Architecture and Urbanism, Tabriz Islamic Art University, Iran.

Abstract
Holy Quran and hadiths have provided a detailed description of heaven. It has been described as dense trees and streams flowing under the trees, and magnificent palaces that are the permanent residence of Muslims. Iranian gardens have always been a manifestation of heaven and heavenly gardens. A combination of green space and the function of the buildings within which located, Iranian gardens have been placed in different categories and had various functions. The present study compares the functions of the gardens in Islamic teachings with the Iranian garden and investigates the factors affecting the realization of Islamic teachings in the functional system of the Iranian garden. It also seeks to answer the following questions: To what extent the function of the Iranian garden corresponds to the function of the garden of Islamic teachings? What factors and how do they affect the realization of Islamic teachings in the functional system of the Iranian garden? These questions were answered by a descriptive-analytical method and a comparative approach. In the first step of data collection, using the document-library method, the components of the garden of Islamic teachings were extracted and examined in eleven samples of Iranian gardens. In the next step, with field interviews and using the Delphi method, the factors affecting the realization of Islamic teachings in the functional system of the Iranian garden were identified and examined based on the opinions of experts. In line with achieving the study goal, by comparing the Iranian garden and the garden in Islamic teachings, it can be concluded that the gardens in Islamic teachings can be classified into different categories based on their function, pavilion garden, house garden, fruit garden, Takht garden, water garden, and enclosed garden.
The factors that play a role in the realization of Islamic teachings in the functional system of the Iranian garden include the sociological components of the political and social position of people and the geography component of the climate of the region), which cause limitations in the realization of Islamic teachings. Also, the sociological components of culture, security, and economy and the geography component of land toll are the strengthening factors and are in line with Islamic teachings. The results show that the components of the limiting factors have a greater impact than the components of the strengthening factors in the realization of Islamic teachings in the function of Iranian gardens. Among the limiting factors, the sociology component has a greater effect than the geography component.

Keywords

  • Afkhami, B. & Khosravi, Z. (2018). The meaning and function of the Iranian garden (with emphasis on the Achaemenid period). Iran Studies, 8 (2), 21-27.

    • Alaei, A. (2010). Diversity in the architectural design of the historical gardens of Shiraz, Eram Garden, Takht Garden, Jahannama Garden, and Delgosha Garden. Soffeh, 19 (2), 5-20.
    • Ansari, M. & Mahmoudinejad, H. (2007). Iranian Garden, an allegory of heaven, emphasizing the values of the Iranian garden in the Safavid era. HONAR-HA-YE-ZIBA, 29 (29), 39-48.
    • Ansari, M. (1999).Values of the Iranian garden (Safavi-Esfahan), (Unpublished Ph.D. Thesis in Architecture), College of Fine Arts, University of Tehran, PhD Department of Srchitecture, (Supervidor: Darab Diba), Cwntral Library of Tehran University.
    • Ansarian, H. (2013). Safiha Sajjadiyeh. Qom: Ayin Danesh Publications.
    • Asghari, M. & Kalantari, M. (2012). Tabriz tourism in opportunities, challenges and development strategies. Tehran: Azarkal Kelk publication.
    • Belali Oskoui, A. & Kiani, Z. (2020). Representation of Iranian garden structure in painting and garden carpets in the Safavid era. Urbanism and Environmental Identity Architecture, 1 (4), 73-96.
    • Belali Oskoui, A. & Mahmoudi, R. (2020). Interpretive analysis of the garden in the view of the gardens of Derghezin Matraqchi. Bagh-e Nazar, 17 (84), 38-29.
    • Belali Oskoui, A., Nazarzadeh Ansaroudi, F. & Nazarzadeh Ansaroudi, E. (2020). Manifesting the concept of water from the Quran’s heavenly garden in the Iranian garden. Islamic Architecture, 8 (3), 19-38.
    • Bamanian, M. R., Taghavai, A. A. & Shahidi, M. S. (2008). Investigation of cultural-environmental foundations in physical elements of Iranian gardens (before and after Islam). Environmental Sciences and Technology, 10 (1), 103-112.
    • Bani Masoud, A. (2005). Historical garden of Tabriz. Tehran: Cultural Research Office.
    • Dehkhode. A. (1998). Dehkhoda dictionary. Tehran: University of Tehran.
    • Etezadi, L. (2012). A gate to the Iranian garden.MANZAR, (24), 52-55.

    Gharaeati, M. (2006). Interpretation of light. Tehran: Lessons from the Quran Cultural Center.

    • Hekmati, J. (2002). Garden and park design. Tehran: Farhang Publications.
    • Heidar Nattaj, V. (2014). Iranian Garden. Tehran: Cultural Research Office.
    • Heidar Nattaj, V. & Rezazadeh, A. (2015). The coexistence of water and plants following the Iranian. MANZAR, 7 (33), 55-48.
    • Javaherian, F. (2004). Hekmate Kohan Iranian Garden, a new view. Tehran: Tehran Museum of Contemporary Arts.
    • Kashani, M. F. (2009). Tafsir Kabir. Qom: Navide Islam.
    • Khansari, M., Moghtader, M. R. & Yaovari, M. (2004). Iranian garden, a reflection of heaven. Tehran: Cultural Heritage and Tourism Organization.
    • Makarem Shirazi, N. (2008). Sample interpretation. Tehran: Dar al-Kototb al-Islami.
    • Meghdadi, Z. & Mousavi Gilani, S. R. (2016). Spirituality and wisdom in Chaharbagh style architecture during the Safavid era. Theology of Art, 3 (5), 28-6.
    • Mehrabani Golzar, M. R. & Fatemi, M. (2015). The structure of the pavilion in the gardens of Khorasan, a model for permanent residence. Eastern Art and Civilization, 4 (13), 51-42.
    • Mogtader. M. (2004). Historical garden movie –UNESCO guidelines- Director: F. Dariush. Producer: Tehran Museum of Contemporary Arts.
    • Motadayen, H. A. (2010). The causes of the emergence of historical gardens in Iran. Bagh-e Nazar, 7 (15), 51-62.
    • Motadayen, H. A. & Motadayen, R. (2015). the need to create a garden. art and civilization of the East, 3 (7), 19-26.
    • Mosavi Movahdi. A. (1998). The art of spiritual heritage and its manifestation. HONAR-HA-YE-ZIBA, (3-4), 25-28.
    • Naghizadeh, M. (2008). The origins of the idea of creating heaven on earth. Ketab-e Mah-e Honar, (124), 4-62.
    • Naeima, Gh. (2006). Gardens of Iran. Tehran: Payam.
    • Nasr, T. (2010). The manifestation of wisdom in an Iranian garden. Shiraz: Rakhshid.
    • Payandeh, A. (2004). Nahj al-Fesaha. Qom: Ansarian.
    • Pourjafar, M. R., Rostami, S., Pourjafar, A. & Rostami, M. (2013). The Manifestation of Quran Concepts in the Iranian Garden with Emphasis on Surah Insan (Case study: Dowlat Abad Garden, Yazd). Interdisciplinary Researches on the Holy Quran, 4 (1), 7-22.
    • Pourjafar, M. R., Rostami, S., Pourjafar, A. & Rostami, M. (2017). Iranian Garden, an objective image of heaven described by the Quran with an emphasis on Al-Waqi’a Surah. Architect Thought, 1 (2), 1-14.
    • Pourjafar, M. R. & Vathigh, B. (2008). The image of the garden and landscape elements in the Quran with an emphasis on al-Rahman Surah. Bagh-e Nazar, 5 (9), 23-34.
    • Rahmani, A., Vazirinejad, R., Ahmadinia, H. & Rezaian, M. (2020). Methodological foundations and applications of the Delphi method: a narrative review. Rafsanjan University of Medical Sciences Journal, 19 (5), 515-538.
    • Rouhani, Gh. (2004). A plant in an Iranian garden. Summary of articles of the first Iranian garden conference. Cultural Heritage and Tourism Organization of the country.
    • Shahcheraghi, A. (2016). Campus Paradigms (An introduction to Recognizing and Re-Creating the Iranian Garden). Tehran: Academic Jihad.
    • Tabatabai, S. M. (1987). Tafsir al-Mizan (N. Makarem Shirazi, Trans.). Qom: Allameh Tabatabai Scientific and Cultural Center.
    • Tabarsi, F. B. H. (1973). Tafsir of Majam al-Bayan (A. Beheshti, Trans.). Tehran: Farahani.
    • Tusi, M. B. H. (2010). Amali Sheikh Tusi (S. Hassanzadeh, Trans.). Qom: Hadi Andisheh.
    • Varjavand, P. (1996). Encyclopedia of the World of Islam. Tehran: Iranian and Islamic Research Center.
    • Wilber, D. (1969). Iranian gardens and its pavilions (M. D. Saba, Trans.). Tehran: Scientific and Cultural Publications.
    • Zangari, L., Rahmati, N. & Lorenzi, B. (2012). Iranian-Islamic gardens. (M. Rasekhi & F. Tehrani, Trans.). Tehran: Cultural Research Office.