Total Mobilization as a Social Condition in the Modern Metropolis and its Representation in Fear and Hope (1960)

Document Type : Research Paper

Author

Assistant Professor, Faculty of Cinema and Theater, University of Art, Tehran, Iran.

Abstract

Ernst Jünger, a distinguished German author, and theorist is known as one of the most significant authors of the 20th century. Along with individuals like Carl Schmitt and Martin Heidegger, he was among those right-wing thinkers whose ideas and theories had a great impact on raising the Nazi party. Jünger’s argument regarding total mobilization uses war and struggle as a model for the formation of a social condition in which the social order is reconfigured according to the concepts related to war. In such a condition, militarization and mobilization of wartime are injected into the social structure. Based on a descriptive-analytic method and by using library references, the present research aims at analyzing Fear and Hope (1960) film directed by George Ovadiah and studying how the condition of total mobilization and social control is represented in this film. Fear and Hope is the life story of a young married man named Mr. Karimi who due to the economic and financial crisis of the 1950s has just been dismissed from his job and as a result, cannot afford the expenses of the New Year ceremony. Regarding the impaired social condition, economic crisis, and the spread of demonstrations and strikes against the government in the late 1950s, the present study tries to unfold some socio-political implications of the film. In this regard, the film acts as a propagandistic work that introduces a fanciful image of a coherent empathetic society in which the government and citizens are mobilized to confront the danger that is threatening one of the citizen’s life (a metaphor of threatening the social order). The social-familial peace and stability pictured at the end of the film can be linked to the Pahlavi regime’s tendency to establish stability and order in the heart of demonstrations and strikes.

Keywords


  •   Abrahamian, E. (2005). Iran Between Two Revolutions (A. Gol Mohammadi & M.I. Fattahi Valilai, Trans.). Tehran: Ney    Publication.

    • Armitage, J. (2003). On Ernst Jünger’s ‘Total Mobilization: A Re-evaluation in the Era of the War on Terrorism. Body & Society, 9(4), 191–213.
    • Benjamin, W. (1979). Theories of German Fascism: On the Collection of Essays War and Warrior Edited by Ernst Jünger, (J. Wikoff, Trans.). New German Critique, (17), 120-128.
    • Benjamin, W. (2021). Metaphysics of Youth and Other Writings. (M. Maleki, Trans.). Tehran: Nahid Publication.
    • Buci-Glucksmann, C. (2017). The Stage of the Modem and the Look of Medusa (F. Aminsalehi, Trans.). Shiveh, Tehran: Iranian Artists Forum.
    • Bures, E. M. (2014). Fantasies of Friendship: Ernst Jünger and the German Right’s Search for Community in Modernity.(Unpublished Ph.D. Thesis in University of California), Berkeley, United States.
    • Burns, E. (2002). Micheal Foucault (B. Ahmadi, Trans.). Tehran: Mahi Publication.
    • Dimendberg, E. (1997). From Berlin to Bunker Hill Urban Space, Late Modernity, and Film Noir in Fritz Lang’s and Joseph Losey’s M. Wide Angle, 19(4), 62-93.
    • Foucault, M. (1993). Panopticism. (N. Moayed Hekmat, Trans.). Farhang (Special Issue on Social Science), (15), 15-36.
    • Habibi, M. (2010). Ghesseye-ye shahr tehran namade shahr-e norpardazi iranai 1920-1953 [Story of the City (Tehran, the symbol of Iranian modernist city, 1920-1953)]. Tehran: Tehran University Publication.
    • Hadadi, M.H. (2004). Ernst Jünger and The Literature of War. Research in Contemporary World Literature, (18), 17-26.
    • Hoseini, H. (2020). Rahnamaye film-e sinamaye iran:jelde avval [A Companion to Iranian Cinema, Part one: 1930-1982]. Tehran: Rouzaneh Kar Publication.
    • Huyssen, A. (2015). Miniature Metropolis: Literature in an Age of Photography and Film. Cambridge & London: Harvard University Press.
    • Jünger, E. (1993). Total Mobilization, In R. Wolin (Ed.), The Heidegger Controversy: A Critical Reader. Cambridge & London: The MIT Press.
    • Kaes, A. (1993). The Cold Gaze: Notes on Mobilization and Modernity. New German Critique, (59), 105-117.
    • Mehrabi, M. (1992). Tarikh-e sinamaye iran az aghaz ta sal-e 1357 [History of Iranian cinema from the beginning to 1987]. Tehran: Moalef Publication.
    • Mirsepassi, A. (2019). Iran’s Quiet Revolution: The Downfall of the Pahlavi State. Cambridge: Cambridge University Press.
    • Mourenza, D. (2020). Walter Benjamin and the Aesthetics of Film. Amsterdam: Amsterdam University Press.
    • Nawratek, K. (2019). Total Urban Mobilisation: Ernst Jünger and the Post-Capitalist City. Singapore: Palgrave Pivot.
    • Omid, J. (1995). Tarikh-e sinamaye iran: jeld-e avval 137-1279 [History of Iranian Cinema, Part one: 1918-1978]. Tehran: Rouzaneh Publication.
    • Ranjbar, M. (2007). The political-social situation of Iran in the 1340s. Zamaneh, (57), 41-46.
    • Sale, S. (2010). Mobilization or distraction? Friedrich Kittler’s media theoretical reading of Ernst Jünger. Journal of War & Culture Studies, 3(2), 201-213.
    • Wolin, R. (1992). Introduction to Total Mobilization, In R. Wolin (Ed.), The Heidegger Controversy: A Critical Reader. Cambridge & London: The MIT Press.